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Welcome to the Reason Revolution.
A secular humanism media website delivering memes and articles on atheism, philosophy, religion, secular humanism, science, and politics weekly.
Secular humanism, broadly defined, advocates for a society based on rationality, scientific and intellectual progress, ethical action, and liberal democracy. Our goal with Reason Revolution is to articulate and advocate for secular humanism’s broader social and moral benefits. Asking tough questions and engaging in important conversations will help us to refine and strengthen our concept of secular humanism and its future.
Like so many ages before us, our age falls prey to barbarism, mysticism, hero worship, tribalism, superstition, and flat-out nonsense. To avoid these trends, we need a philosophy of life that prizes reason over faith, knowledge over ignorance, freedom over tyranny, and most importantly, humans over dogmas. Secular humanism is exactly that kind of philosophy. It is a way of life that puts human beings at the center of their own destiny, no longer chained to the whims of fundamentalist religion or totalitarianism. Its openness to new ideas and diversity of thought allow for a more enlightened religion, one that is compatible with humanism’s core principles. If one has left gods behind, it gives you the framework to live a moral and fulfilling life. The beauty of humanism is that it isn’t much of an “ism” at all; its essential values allow for a multiplicity of worldviews to coexist together, in something akin to Robert Nozick’s notion of a “utopia of utopias.” By leaving society free, open, and dedicated to human flourishing, all people can live among one another with more peace, prosperity, and progress.
It is no doubt true that there are some atheists who were once theists. Disenchanted of belief in God or gods by experiences of tragedy, power struggles in religious institutions, perceptions of disparities between scientific and religious claims, and the like, some atheists are reactions to religious institutions and beliefs. This seems, no doubt, where the concept of atheism originated: as the status of a person who refused the beliefs of larger society. Atheism, in this sense, is disbelief.
Another kind of atheism has emerged in the modern world. One where religion wasn’t received as a candidate for belief in the first place. In this sense, atheists aren’t those who refuse religious beliefs and institutions, but those who never considered them as meaningful options. It’s not that atheists have acquired disbelief, it’s more accurate to say that the concept of God or gods holds no meaning for atheists. It bears no weight on their day-to-day lives. The world is thought about and lived in without God or gods. This kind of atheism resembles religion in no conceivable way. Atheism, here, isn’t a status of belief, because it doesn’t occur to the secular atheist to refuse God or gods: what would it mean to refuse? There are no questions, here, of the existence of God or gods for it is unclear what such “existence” would entail. A product of a world handed down by science and secularism, atheism in this sense indicates the meaninglessness of religious belief.
As a result of secular atheist influence, atheism may in the future be understood not for its nonreligious point of view but for its secular humanist viewpoint.