Entries by Tylor Lovins

The Architecture of Language: On the Free Will Debate

The difference between Dennett and Harris is not only in the frameworks from which they analyze the problem of free will, but in the consequences that follow from their methods of analysis. To accept both projects as legitimate, which I think we should, would mean that we should work both to be linguistic innovators and also social revolutionaries. We should be attentive to the ways in which language shapes thought but also be open to using the tools of science to move beyond mere argumentation and hermeneutical innovation to improve society.

What is Atheism?

The secular atheist lives to promote science, humanism, secularism, among others; that is to say, lives to promote and develop positive options for living in a world where religion doesn’t make sense. Anti-theists, on the other hand, while they may promote positive options, also focus on diminishing the status of religious beliefs: actively promote refusal of religion.

Rationalism as a Humanism: Grounding the Secular

At this point in history, especially in the post-industrial, Christian-inspired nations of Europe and North America, secularism is like the potential energy of two tectonic plates producing some seismic activity in the last two or three centuries but overdue for a massive earthquake.